In the world of Manchester by the Sea, forgiveness is unattainable, friends and loved ones get held at arm’s length, mistakes are forever, and you are a prisoner of your past. It’s a world that lives if there had been no incarnation of Jesus to make God available, no Good Friday, no Easter, as if we were completely on our own to cope with the mess that sin has made of us. In Manchester by the Sea, Sin rules, and redemption is impossible. Death rules, and resurrection is impossible. I think the movie was so popular in part because that’s the world many people de facto live in.
The process doubled down in Lent, using in part some of the Gospel readings that will be guiding us over our Lenten process this year. Those readings carry us through some of the central issues Christianity addresses, they hit the high points of why there is new life available, how forgiveness becomes possible, what makes hope real and despair a lie. They surface primal human issues and point to Jesus as God’s answer; and over and over they probe the most important question in the world, a question Manchester by the Sea never for a moment imagines asking: What are we to do with this man called Jesus? Who is this?
We heard today, for example, the old old story Jews and Christians both tell to explain why the world is such a mess. We heard how evil approached humanity, rolled up in the person of Adam and Eve, and suggested going it alone, breaking connection with God, would be a far better idea than living as God’s beloved, and they said “Yes.” That’s the story we tell to explain where the world of Manchester by the Sea came from, how alienation from God began and threw everything off kilter. And – you might remember I said a couple weeks ago that the Old Testament reading and the Gospel reading are always linked thematically – paired with it we heard the story of how evil approached humanity, rolled up in the person of Jesus, and suggested that going it alone, breaking connection with God, would be a way better idea than living as God’s beloved, and Jesus said, “No.” That’s the story we tell to explain how the world of Manchester by the Sea got overturned, how reconciliation with God in Christ began and started to permeate creation with healing and hope.
So the first Sunday in Lent we’ve had this pairing, which asks: Why is there sin and how can I get help? We will hear the next 4 Sundays great chapters from John’s Gospel, monumental dialogues surfacing basic human questions, paired with Old Testament narratives that address the same question as the Gospel reading. It shakes out like this:
Lent 1, Why is there sin and how can I get help?
Lent 2, How can I find what I’m seeking?
Lent 3, How can I quench my thirst?
Lent 4, How can I see what’s true?
Lent 5, How can I be brought to life?
Wrestling with questions that elemental and that important propels us straight into Holy Week and Easter. There are no bad Lents, but this is an especially good one to live through together. And I say "together" deliberately, because if you’re not engaged with the whole flow of this season, there’s no way to make up the parts you’ve missed of that very consciously designed, week by week process. You can’t get it later on Netflix, and the benefits are not the same when you just dip into individual parts. The flow of our spiritual system Sunday by Sunday is a little like the strength training circuit at the gym: it doesn’t work to say, “well, I like the row machine and I like the horizontal leg press.” It’s a whole system. It works as a system.
And in Lent, the system is designed, this year in particular, to funnel us right into the center of the universe. It’s no accident that the event Christians believe the story of the universe centers on, is also what our liturgical year centers on. We did that on purpose. We designed the whole system around Jesus’ death and resurrection, because that’s where the power is. Holy Week, and specifically the three days that we call the Triduum that culminate in the Great Vigil of Easter. Technically, those three days function as one service; it takes that long to bear the weight of what’s happening. It’s the heart of life, the Triduum, if you are a follower of Jesus Christ, and if you want to experience Easter as real, the Triduum is just non-negotiable.
If you look at the calendar and discover you have a family event that falls over those three days, April 13, 14, and 15, call the family and try to reschedule it now. If you’re on to work that weekend, it’s six weeks away; see if you can get it off. If you’ve got Krannert tickets, swap them. Of course anybody who likes can just show up on Easter morning in isolation, but if you do that, let me now in the name of the One Holy Catholic and Apostolic Church disavow all responsibility for the consequences. The Triduum is the church’s prescription for what is killing us. If you don’t take it as prescribed, we can’t be held liable.
Just as it did with Adam and Eve and then with Jesus, evil will always tell you there’s a better deal. They believed evil and chose life apart from God, not just for themselves but for us as well; Jesus saw through the lie and chose life in God, not just for himself but for us as well. The church is here in Lent, Holy Week, and Easter to prove Jesus right.